PRIVATE WEATHER STATION IN KALAMARIA - THESSALONIKI - CENTRAL MACEDONIA - GREECE
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Relative Humidity – Temperature
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Meteokalamaria.gr ● Wind Strength
Weather Forecast
10 Day Weather Forecast Worldwide
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Satellite Camera connection
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Interactive maps show any region of Greece or another country.
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Map of Precipitation with forecast for the next 10 days
Barometric pressure - Clouds and precipitation Map for the next 10 days
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Extreme weather conditions Interactive map
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Data sharing of meteokakamaria with the networks of meteorological stations
And God said; Let there be lights in the firmament of the heaven… Gen. 1,14
The Chandra X-ray telescope captured this amazing view of Messier 51. (Image credit: X-ray: NASA/CXC/Wesleyan Univ./R.Kilgard, et al. Optical: NASA/STScI)
Orthodoxy is the only truth
The entire Tradition of the Orthodox Church consists in healing and reviving the sin-dead soul. At this point lies the healing of the soul and at this point all the Mysteries and the entire ascetic life of the Church contribute. Whoever ignores this reality cannot feel the atmosphere of the Orthodox Tradition.
Orthodoxy is the True Faith: New Truths Do Not Exist
Saint Porphyrios did not accept the New Age position that all religions simply represent “different paths” which leads to the same God. “We Greeks, here,” he said, “possess one religion: we are Christians… However… Even from us Greek Orthodox Christians, many have become atheists… Only Christ’s religion unites and we all ought to pray that they come back to this faith and thus, the union will occur. This will not come about by believing that we are all the same thing… that all religions are the same. They are not the same… True love is the love of Christ.” Where then are all these proponents of the New Age who claim that we all believe in the same God?
According to the Elder, true religion is only the Orthodox Christian Faith. The very spirit of Orthodoxy is true. All the other spirits are spirits of deceit and their teachings are obscured because they fail to recognize the majesty of the Triadic God and our own destination, which is achieving likeness with Him.
The Elder does not accept that other religions are true. Again, he would say with simplicity: “They call me… from all over the world, so that it might be known that
I too am a free spirit and accept all religions?
No, I do not accept this! No matter who tells me this, even if it were an angel… No, I will say, you speak lies, you are not a good spirit. You are an evil spirit and say such things. This is what I would say to the angel. I will not believe him. Take the proper measures yourselves.
The Truth has been revealed to us. New truths simply do not exist. “No one can say,” Saint Porphyrios emphasized, “that I am sent from God bearing a new truth, which is quite a common thing in the world today. God’s truths, as they have been revealed from the beginning, are exactly the same; other truths do not exist… new ones, just because the world has progressed and because science and people have gone to the stars…. If someone were to go to the stars and say that there are people also up there, and we see them, my thinking will not change… I will say, Christ is there also, God is there too, He has gone there as well.”
Excerpted from Healing the Soul: Saint Porphyrios as a Model for Our Lives, pp101-102
About Orthodoxy
Our Lord, God, and Savior Jesus Christ is the head of the Orthodox Church. Orthodox Christianity is the ancient and historical Christian Church, which has preserved an unbroken tradition from the time of Christ with His Holy Apostles until today.
The Greek word Orthodoxia means “correct praise.” This term was used even in the first centuries of Christianity to distinguish the true and universal praise or teaching regarding Christ and the Holy Trinity from the false and heretical teachings that had already begun to appear and corrupt the one true Church. In Orthodox Christianity, praise and teaching are closely interconnected. One will learn the Church’s teachings through the rich prayers and beautiful hymnography of the divine services, which were written by the saints and other pious Orthodox Christians.
The inner life of an Orthodox Christian is characterized by a striving to return to the original state in which God created man, to be transfigured from being not only in the image of God but also in His likeness. This is accomplished through true repentance combined with God’s grace, which is received through the Holy Sacraments. For without God’s grace, nothing good can be achieved, and repentant souls must fervently seek His grace through a life of ceaseless prayer, inner vigilance, and sincere and selfless love for God and his neighbor.
The basic beliefs of all Orthodox Christians are found in the Symbol of Faith, also known as the Nicene-Constantinopolitan Creed.
I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible;
And in one Lord, Jesus Christ, the Son of God, the Only-begotten, begotten of the Father before all ages; Light of Light, true God of true God; begotten, not made; of one essence with the Father; by Whom all things were made;
Who for us men, and for our salvation, came down from the Heavens, and was incarnate of the Holy Spirit and the Virgin Mary, and became man;
And was crucified for us under Pontius Pilate, suffered and was buried;
And arose on the third day according to the Scriptures;
And ascended into the Heavens, and sitteth at the right hand of the Father;
And shall come again, with glory, to judge both the living and the dead, Whose Kingdom shall have no end;
And in the Holy Spirit, the Lord, the Giver of Life; Who proceedeth from the Father; Who with the Father and the Son together is worshipped and glorified; Who spoke by the Prophets;
Saint Paisios particularly respected the Ecumenical throne. He recognized its pan-orthodox mission and understood the difficult position it was in. He prayed a lot and publically defended it during many instances. As a mouthpiece we witnessed the Elder to be a strong fighter against the heretics. On matters of faith he was precise and uncompromising. He had a great Orthodox sensitivity and for this he would not accept common prayers and communion with non Orthodox persons. He would stress: “For …
…with the thought that if we monks who have renounced the world are not saved, then what is happening in the rest of the people who live in the world? Thus gradually my sorrow grew, and I began to shed tears of gratitude. and behold, last year while I was in this despair, exhausted from crying, lying on the ground, the Lord appeared and asked me: Why are you mourning like this…? I kept silent, not being able to look …
This civilization, after stripping us of our clothes, separating our families, taking the food from our mouths, is now trying to empty our souls. Technological progress, as technology, has nothing wrong with it, but its misuse causes great harm. [like the illusion of freedom] The greatest damage is that it removes God from the world, from society. What need does modern man have of God anymore, if he has technology at his disposal? This technology gives man such confidence that …
They took Constantinople, they took her. “Keep silent, Mother of God, don’t cry and don’t shed a tear, again for years and times, Constantinople will be ours again”. The king wept, the people also wept and shouted: “Let us die for the faith of Christ and for our country!” They hugged and forgave. Then they went to Hagia Sophia. The world, stricken with fear, had filled it and the arches echoed with lamentation. The women were crying softly, the children …
May 19 marks the remembrance of the Pontian Greek Genocide (1916-1923), one of the darkest moments in Greece’s history. Records kept mainly by priests show a minimum 350,000 Pontian Greeks exterminated by Turkish troops and Kurdish para-militaries. Other sources including foreign missionaries mention 500,000 deaths, most through deportation and forced marches into the Anatolian desert. Greek cities (Pafra, Samsous, Kerasous, and Trapezous) endured massacres and deportations that destroyed their populations. Pontus (Pontos), an ancient Greek word for “sea”, refers to …
Despite the Covid-19 pandemic, a particularly high number of visitors, and not only Greeks, was recorded by the monastery of Panagia Soumela in Pontus for 2020, which is closing again for new restoration work. About 140,000 visitors were found in 2020 at Panagia Soumela in Pontos, according to Turkish authorities, despite the fact that the Covid-19 pandemic is raging. Professor Konstantinos Fotiadis, one of the leading historians about Pontus, expressed his own assessments of the origin of this number: “From …
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